The Confessions of St. Augustine 
Bishop of Hippo
      Book 4. Augustine the Manichee
       
       
      Chapter 
        1. CONCERNING THAT MOST UNHAPPY TIME IN WHICH HE, BEING DECEIVED, 
        DECEIVED OTHERS; AND CONCERNING THE MOCKERS OF HIS CONFESSION. 
       Chapter 
        2. HE TEACHES RHETORIC, THE ONLY THING HE LOVED, AND SCORNS THE 
        SOOTHSAYER, WHO PROMISED HIM VICTORY. 
       Chapter 
        3. NOT EVEN THE MOST EXPERIENCED MEN COULD PERSUADE HIM OF THE 
        VANITY OF ASTROLOGY TO WHICH HE WAS DEVOTED.  
       Chapter 
        4.  SORELY DISTRESSED BY WEEPING AT THE DEATH OF HIS FRIEND, HE 
        PROVIDES CONSOLATION FOR HIMSELF.
       Chapter 
        5. WHY WEEPING IS PLEASANT TO THE WRETCHED.
       Chapter 
        6. HIS FRIEND BEING SNATCHED AWAY BY DEATH, HE IMAGINES THAT HE REMAINS 
        ONLY AS HALF.
       Chapter 
        7. TROUBLED BY RESTLESSNESS AND GRIEF, HE LEAVES HIS COUNTRY A SECOND 
        TIME FOR CARTHAGE.
       Chapter 
        8. THAT HIS GRIEF CEASED BY TIME, AND THE CONSOLATION OF FRIENDS.
       Chapter 
        9. THAT THE LOVE OF A HUMAN BEING, HOWEVER CONSTANT IN LOVING AND 
        RETURNING LOVE, PERISHES; WHILE HE WHO 
       Chapter 
        10. THAT ALL THINGS EXIST THAT THEY MAY PERISH, AND THAT WE ARE NOT 
        SAFE UNLESS GOD WATCHES OVER US.
       Chapter 
        11. THAT PORTIONS OF THE WORLD ARE NOT TO BE LOVED; BUT THAT GOD, 
        THEIR AUTHOR, IS IMMUTABLE, AND HIS WORD ETERNAL.
       Chapter 
        12. LOVE IS NOT CONDEMNED, BUT LOVE IN GOD, IN WHOM THERE IS REST 
        THROUGH JESUS CHRIST, IS TO BE PREFERRED.
       Chapter 
        13. LOVE ORIGINATES FROM GRACE AND BEAUTY ENTICING US.
       Chapter 
        14. CONCERNING THE BOOKS WHICH HE WROTE "ON THE FAIR AND FIT," DEDICATED 
        TO HIERIUS.
       Chapter 
        15. WHILE WRITING, BEING BLINDED BY CORPOREAL IMAGES, HE FAILED TO 
        RECOGNISE THE SPIRITUAL NATURE OF GOD.
       Chapter 
        16. HE VERY EASILY UNDERSTOOD THE LIBERAL ARTS AND THE CATEGORIES 
        OF ARISTOTLE, BUT WITHOUT TRUE FRUIT.
       
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