The Confessions of St. Augustine 
Bishop of Hippo
      Book 6. Gravitating Towards Faith
      
       
         
       Chapter 
        1 . HIS MOTHER HAVING FOLLOWED HIM' TO MILAN, DECLARES THAT SHE 
        WILL NOT DIE BEFORE HER SON SHALL HAVE EMBRACED THE CATHOLIC FAITH. 
       Chapter 
        2. SHE, ON THE PROHIBITION OF AMBROSE, ABSTAINS FROM HONOURING 
        THE MEMORY OF THE MARTYRS. 
       Chapter 
        3. AS AMBROSE WAS OCCUPIED WITH BUSINESS AND STUDY, AUGUSTIN COULD 
        SELDOM CONSULT HIM CONCERNING THE HOLY SCRIPTURES. 
       Chapter 
        4. HE RECOGNISES THE FALSITY OF HIS OWN OPINIONS, AND COMMITS TO 
        MEMORY THE SAYING OF AMBROSE. 
       Chapter 
        5. FAITH IS THE BASIS OF HUMAN LIFE; MAN CANNOT DISCOVER THAT TRUTH 
        WHICH HOLY SCRIPTURE HAS DISCLOSED. 
       Chapter 
        6. ON THE SOURCE AND CAUSE OF TRUE JOY,  THE EXAMPLE OF THE 
        JOYOUS BEGGAR BEING ADDUCED. 
       Chapter 
        7. HE LEADS TO REFORMATION HIS FRIEND ALYPIUS, SEIZED WITH MADNESS 
        FOR THE CIRCENSIAN GAMES.
       Chapter 
        8. THE SAME WHEN AT ROME, BEING LED BY OTHERS INTO THE AMPHITHEATRE, 
        IS DELIGHTED WITH THE GLADIATORIAL 
       Chapter 
        9. INNOCENT ALYPIUS, BEING APPREHENDED AS A THIEF, IS SET AT LIBERTY 
        BY THE CLEVERNESS OF AN ARCHITECT. 
       Chapter 
        10. THE WONDERFUL INTEGRITY OF ALYPIUS IN JUDGMENT. THE LASTING 
        FRIENDSHIP OF NEBRIDIUS WITH AUGUSTIN.
       Chapter 
        11. BEING TROUBLED BY HIS GRIEVOUS ERRORS, HE MEDITATES ENTERING 
        ON A NEW LIFE.
       Chapter 
        12. DISCUSSION WITH ALYPIUS CONCERNING A LIFE OF CELIBACY 
       Chapter 
        13. BEING URGED BY HIS MOTHER TO TAKE A WIFE, HE SOUGHT A MAIDEN 
        THAT WAS PLEASING UNTO HIM. 
       Chapter 
        14. THE DESIGN OF ESTABLISHING A COMMON HOUSEHOLD WITH HIS FRIENDS 
        IS SPEEDILY HINDERED.
       Chapter 
        15. HE DISMISSES ONE MISTRESS, AND CHOOSES ANOTHER. 
       Chapter 
        16. THE FEAR OF DEATH AND JUDGMENT CALLED HIM, BELIEVING IN THE 
        IMMORTALITY OF THE SOUL, BACK FROM HIS WICKEDNESS, HIM WHO AFORETIME BELIEVED 
        IN THE OPINIONS OF EPICURUS.
       
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